Portraits of Shaykh Ahmad-i-Ahsá’í and Siyyid Kázim-i-Rashtí

21 November 2010

Dear Bahá’í Friend,

Your email letter of 22 April 2010 concerning the portraits of Shaykh Ahmad-i-Ahsá’í and Siyyid Kázim-i-Rashtí published in Mullá Husayn: Disciple at Dawn by Ruhu’llah Mehrabkhani has been received at the Bahá’í World Centre and forwarded to the Research Department for study. That Department does not have any information about the creator or creators of the portraits in question, or where and when they were drawn. Furthermore, no conclusive evidence has yet been found to support the view that the portrait that is reported to be of Siyyid Kázim-i-Rashtí is indeed of him.

With loving Bahá’í greetings,

Department of the Secretariat

(Baha’i Library Online)

Date of the Tablet of “Words of Wisdom” (Asl-i-Kullu’l-Khayr)

15 November 2009

Dear Bahá’í Friend,

Further to our letter dated 27 September 2009, we have been asked to inform you that the Research Department has become aware that one of the Tablets in the volume Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas, Asl-i-Kullu’l-Khayr (Words of Wisdom), was actually revealed before the Kitáb-i-Aqdas and probably in Baghdad. A copy of the Tablet in ‘Abdu’l-Bahá’s handwriting was found among the documents confiscated by the Ottoman authorities in 1868 during Bahá’u’lláh’s exile in Adrianople (Edirne).

With loving Bahá’í greetings,

Department of the Secretariat

(Baha’i Library Online)

Source of a passage from a talk by ‘Abdu’l-Baha concerning “’spiritual consultation’ that the disciples of Christ participated in after His ascension”

1 November 2009

Dear Bahá’í Friend,

Your email letter of 13 October 2009, seeking the source of a passage from a talk given by ‘Abdu’l-Bahá on 2 May 1912 describing a “spiritual consultation” that the disciples of Christ participated in after His ascension, has been received at the Bahá’í World Centre and forwarded to the Research Department for study.

The Research Department states that ‘Abdu’l-Bahá spoke extemporaneously and did not refer to notes. His talks in The Promulgation of Universal Peace were translated as He spoke and stenographically recorded into English and Persian, but He did not have the opportunity to read and authenticate all of the transcripts. Further, the passage in question appears in a talk for which, to date, no original Persian transcript has been identified. The talk remains unauthenticated, and the English text cannot be taken necessarily to be his exact words.

Regarding the story in the passage in question, the Research Department has not yet found a rendering of it in the Biblical and Christian sources available to them.

With loving Bahá’í greetings,

Department of the Secretariat

(Baha’i Library Online)

When the Blessed Beauty was first addressed by the title Bahá’u’lláh

9 August 2009

Dear Bahá’í Friend,

Your email letter of 29 May 2009, asking when the Blessed Beauty was first addressed by the title Bahá’u’lláh, has been received at the Bahá’í World Centre and forwarded to our Department for response.

In a letter written on his behalf dated 16 February 1929, the beloved Guardian provides the following explanation:

“...the Báb definitely uses the name Bahá’u’lláh for the promised One. This name was first given to Bahá’u’lláh in Badasht, but who first used it is not known. Some say it was Qurratu’l-‘Ayn. Some say that she gave Him this name because the Báb had written her to that effect. Anyhow what is sure is that when Mullá Báqir, one of the Letters of the Living, visited the Báb in Chihríq, just before the latter was martyred, the Báb gave him a box containing His writings and told him to take it to Mullá Abdu’l-Karim of Qazvín, through whom most of His correspondence was made. Then the Báb added that the box was to go to Bahá’u’lláh, the son of Mírzá Buzurg of Núr. This was the first time the Báb was heard to attribute that name to Bahá’u’lláh. When Mullá Báqir received the box many of the friends asked him to open it. When he did so he found on the top of its contents a blue sheet of paper on which the Báb had written in His own handwriting and in the form of a five-pointed star, which stands for the body of man, three hundred and sixty-one derivatives of the word Bahá’u’lláh. This box was given to Bahá’u’lláh in Tihrán. The Báb had also told Mullá Báqir that he would meet Him Whom God would manifest and this person was one of those who visited Bahá’u’lláh in 'Akká.”

It is hoped that the above passage provides you with the information you seek.

With loving Bahá'í greetings,

Department of the Secretariat

(Baha’i Library Online)