Pioneering, Language, Arts, Example of 'Abdu'l-Bahá

10 February 1998

Dear Bahá'í Friend,

Your email letter of 5 July 1997 posing a number of questions about the Bahá'í teachings and practices has been received by the Universal House of Justice, as was your follow-up email of 28 October 1997. We are to respond as follows. Kindly accept our apologies for the delay in responding, occasioned by pressures of work at the Bahá'í World Centre. Our answers appear in the same order as your questions were originally posed.

Pioneering

Whether to remain in North America or to pioneer internationally is a question, as explained in our letter to you of 4 September 1994, that ultimately only you can decide, in light of the current needs of the Faith and your own capacities, possibilities and responsibilities. If it is not timely for you yourself to travel abroad, then you may wish to consider deputizing someone to do so on your behalf. Another alternative could be to contribute funds towards the deputization of a teacher at a permanent training institute, as suggested by the House of Justice in its 1996 Ridvan message and also in its 6 August 1996 letter addressed to the Bahá'ís of the world.

Serving one’s parents vs. serving the Faith

Regarding the precedence to be assigned to serving the Faith as a pioneer versus one's responsibilities to one's parents, it is for the individual to judge, assisted if necessary through consultation with his Local Spiritual Assembly or with friends whose maturity and judgement he trusts. A key point would be the extent to which his parents actually have substantial need of his immediate presence and support. As you know, Bahá'u'lláh assigned great importance to serving one's parents. It would of course be highly meritorious if both could be harmonized.

Serving where the need is greatest

With regard to identifying areas of greatest need, as you are no doubt aware, there are innumerable pressing needs both in the United States and abroad. Your National Spiritual Assembly, for example, recently issued a call to establish Local Spiritual Assemblies in all cities with a population of 100,000 or more. The depth of one's commitment and willingness to serve are vitally important and these qualities can find application and expression almost anywhere where the workers are few.

Regarding factors involved in the academic study of the Bahá'í Faith

8 February 1998 

Dear Bahá'í Friend,

The Universal House of Justice received your emails of 21 September and 17 November 1997 and much regrets the delay in responding. It has instructed us to send you the following comments which it trusts will be helpful to you in your endeavour to understand various points made previously to yourself and other friends.

Your email of 21 September covers a number of issues, the first of which relates to methods followed in researching, understanding and writing about historical events, and the elements of these methods which the House of Justice regards as being influenced by materialism. The purpose of scholarship in such fields should obviously be the ascertainment of truth, and Bahá'í scholars should, of course, observe the highest standards of honesty, integrity and truthfulness. Moreover, the House of Justice accepts that many scholarly methods have been developed which are soundly based and of enduring validity. It nevertheless questions some presumptions of certain current academic methods because it sees these producing a distorted picture of reality.

The training of some scholars in fields such as religion and history seems to have restricted their vision and blinded them to the culturally determined basis of elements of the approach they have learned. It causes them to exclude from consideration factors which, from a Bahá'í point of view, are of fundamental importance. Truth in such fields cannot be found if the evidence of Revelation is systematically excluded and if discourse is limited by a basically deterministic view of the world.

Leadership of the Faith following the passing of the Guardian

6 January 1998

Dear Bahá’í Friend,

The Universal House of Justice has received your letter of 28 November 1997 and has asked us to provide you with the following reply.

The House of Justice appreciates your turning to it with your concerns about the absence of a Guardian to succeed Shoghi Effendi, and it stands ready to provide the clarifications required to assist you in resolving the issues troubling you.

As a well-deepened believer with a distinguished record of service to the Cause over many decades, you have undoubtedly made a careful study of the letters of 6 October 1963, 9 March 1965, 27 May 1966, and 7 December 1969, published in the volume Messages from the Universal House of Justice—1963-1986, which pertain directly to several of the issues to which you have referred in your letter.

An issue not directly discussed in these messages is that of the members of the family of Shoghi Effendi who were expelled from the Faith as Covenant-breakers, and their offspring. A detailed description of the faithlessness of this family has been provided in the book The Covenant of Bahá’u’lláh by Adib Taherzadeh, a perusal of which provides a deeper insight into the events which prompted the following statement of Shoghi Effendi in a cable of 5 April 1952: "TIME ALONE REVEAL EXTENT HAVOC WREAKED THIS VIRUS VIOLATION INJECTED FOSTERED OVER TWO DECADES ‘ABDU’L-BAHÁ’S FAMILY."